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 GALERIE ART PREMIER AFRICAIN GALERIE ART PRIMITIF AFRICAIN AFRICAN ART GALLERY

GALERIE ART PREMIER AFRICAIN GALERIE ART PRIMITIF AFRICAIN AFRICAN ART GALLERY

Art Gallery the Eye and the Hand
Situation : Welcome » Result of the research
Result of the research Result of the research : 'ritual'

Kifwebe mask, Songe people, Democratic Republic of Congo
Kifwebe mask, Songe people, Democratic Republic of Congo
€ 32,000.00
Facial Kwele mask with horns, Gabon
Facial Kwele mask with horns, Gabon
€ 150,000.00
Female Kifwebe mask, Songye, Democratic Republic of Congo
Female Kifwebe mask, Songye, Democratic Republic of Congo
€ 12,000.00

es Statues Also Die is a French documentary short film directed by Chris Marker, Alain Resnais and Ghislain Cloquet released in 1953. Artistic Advisor: Charles Ratton.

It was sponsored by the Pan-African journal Presence Africaine. Starting from the question "Why art negro is there at the Museum of Man while Greek or Egyptian art is the Louvre? ', Both filmmakers denounced the lack of consideration for African art in a context of colonization. The film was censored in France for eight years because of his views anti-colonialist.

"When men are dead, they make history. When the statues are dead, they enter into art. This Botanical death is what we call culture.

Because the people of the statues is mortal. One day, our stony faces break down in turn. A civilization is leaving behind traces such as mutilated stones of Tom Thumb, but history has eaten everything. An object is dead when the living gaze which rested on him has disappeared, and when we lost our items will go where we send those negroes in the museum.

Art negro. We look as if it was his purpose in the pleasure it gives us. The intentions of the negro who created the emotions of the negro who looks at it, it eludes us. Because they are written into the woods, we take their ideas for statues, and we find the picturesque where a member of the black community sees the face of a culture.

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P R E F A C E


In one of the chaos of rocks the most amazing of Africa, has a population of farmer-warriors who was one of the last of the French domain to lose its independence.


For most whites in West Africa, the Dogon are dangerous men, if not the most backward of the Federation. Ilspassent to practice human sacrifice and even to defend themselves better against all the outside influences that they live a difficult country. Some writers have told their small fears when supposedly daring excursions. From these legends and the pretext of revolts often due to misunderstandings, it has sometimes taken in exile of entire villages.


In short, the Dogon represent one of the finest examples of primitive savage and this opinion is shared by some black Muslims who, intellectually, are not better equipped than whites to appreciate those of their fellow faithful to ancestral traditions. Only officials who have assumed the heavy task of administering these men have learned to love them.


The author of this book and its many teammates attend the Dogon past fifteen years. They published the work of these men who are now the people's best-known French Sudan: The Souls of the Dogon (G. Dieterlen, 1941), The Currency (S. OF GANAY 1941), Masks (M. Griaule, 1938) have brought to scholarly evidence that blacks lived on complex ideas, but ordered, on systems of institutions and rituals where nothing is left to chance or whim. This work, already ten years ago, drew

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André Breton (February 19, 1896 – September 28, 1966) was a French writer, poet, and surrealisttheorist, and is best known as the main founder of surrealism. His writings include the Surrealist Manifesto of 1924, in which he defined surrealism as pure psychic automatism.

Biography

Born to a family of modest means in Tinchebray(Orne) in Normandy, he studied medicineand psychiatry. During World War I he worked in a neurological ward in Nantes, where he met the spiritual son of Alfred Jarry, Jacques Vaché, whose anti-social attitude and disdain for established artistic tradition influenced Breton considerably. Vaché committed suicide at age 24 and his war-time letters to Breton and others were published in a volume entitled Lettres de guerre (1919), for which Breton wrote four introductory essays.

From Dada to Surrealism

In 1919 Breton founded the review Littérature with Louis Aragon and Philippe Soupault. He also connected with DadaistTristan Tzara. In 1924 he was instrumental to the founding of the Bureau of Surrealist Research.

In The Magnetic Fields (Les Champs Magnétiques), a collaboration with Soupault, he put the principle of automatic writing into practice. He published the Surrealist Manifesto in 1924, and

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Germaine Dieterlen (1903-1999) was a French anthropologist. She was a student of Marcel Mauss and wrote on a large range of ethnographictopics and made pioneering contributions to the study of myths, initiations, techniques (particularly "descriptive ethnography"), graphic systems, objects, classifications, ritual and social structure.

She is most noted for her work among the Dogon and the Bambaraof Mali, having lived with them for over twenty years, often in collaboration with noted French anthropologist Marcel Griaule (1898-1956).

Themes

Some of the main themes in her work concentrate on the notions of sacred kingship, the position of the first born, relationships between maternal uncles and nephews, division of labor, marriage, and the status of the rainmaker in Dogon society. Because each episode of the rite is enacted only once every sixty years, Dieterlen's documentation of the sigui cycle allowed the Dogon themselves to see and interpret the entire sequence of rites which they had heretofore only observed in part.

Researches

 

Dieterlen began her ethnographic research in Bandiagara, Mali in 1941. Perhaps most controversially, Dieterlen was criticized by her peers for her publications with Griaule on Dogon astronomy, which professed an ancient knowledge of the existence of a dwarf white star,Sirius Balso called the Dog Star, invisible to the naked eye. This ancient

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